History of Organization Development (Part 1 of 6) — “Prehistoric OD”

(Guest post from John Scherer, Co-Director of Scherer Leadership International, and Billie Alban, President of Alban & Williams, Ltd. This is the first blog post in a six-part series about the history of OD.)

Introduction to this Blog Series

  • In our work as OD practitioners, whose shoulders are we standing on?
  • Whose ‘conceptual DNA’ runs in our veins?
  • What are our operating assumptions and where did they come from?

Believe it or not, there was a time when things like involving people in action-planning, group decision-making, action research, feedback, high-performance/high-satisfaction team-development, leadership and management coaching, the stages in the consulting process—and a host of other standard OD practices—did not exist. Who figured them out—and passed them on to us?

You may know some of the people on whose shoulders you are standing, certainly you have read the works of earlier ‘elders’ who have shaped your work, but many of those who developed ways to improve their social systems are lost in the mists of time. . .

NOTE: This site distinguishes the difference between “organizational development” and “Organization Development.” The former phrase refers to the nature and scope of change in organizations, i.e., the change is to the entire organization or to a significant portion of the organization. The latter phrase refers to a field of well-trained people with expertise in guiding successful organizational development.

Pre-Historic OD?

We have no way of knowing, but imagine a group of Neanderthal men, sitting around their fire in the cave, when Karg, a more free-thinking hunter, using whatever grunts and motions he had available, speaks to his buddies. ‘You know, guys, we got the mastodon today, but I wonder how we could kill them without losing so many of us in the process?!’

Now imagine the group dynamics that might have ensued. Assuming that the leader—the fiercest hunter and warrior—allowed this discussion to continue, perhaps another hunter made a suggestion about using longer spears (technology). Maybe one of the more courageous women listening in suggested that a few hunters draw the mastodon’s attention in one direction while the best spear-throwers came at it from the other side (teamwork). Perhaps someone else said, ‘Let’s do both!’ (polarity management). Maybe the shaman suggested that they should all drink the animal’s blood to strengthen people’s ability to hunt (human resources). The result: the world’s first ‘socio-technical OD intervention’.

We would not still be here as a species if learning had not taken place at crucial points in our development. Our ancient ancestors faced real-time, real-world consequences (feedback) on a daily basis and did everything they could to solve life-and-death challenges with a combination of improved technology and smarter teamwork.

Around 10,000 BCE, as humans began to multiply more rapidly and settle down—especially around The Fertile Crescent in what is now Iraq—the tribal social system, which served so well as long as people moved around, began to break down. When humans put down roots to live in one place because of climate, water supply and/or the presence of game, a more complex social system was required. New roles and new forms of organization had to be invented. Now some people had to not hunt or farm, but stay back to guard that which had been garnered. Someone now needed to count quantities and weights and keep track of who got what. Someone had to make decisions and control the group’s effort and direction. (See Jared Diamond’s Guns, Germs and Steel for a fascinating exploration of the rise of civilization and the changing role of leadership.)

The First Consulting Engineers—circa 5,000 BCE

There is evidence that the Egyptian culture during the time of the Pharaohs had what we would call ‘consulting engineers’, whose job it was to go around to the major construction projects and make sure they were ‘on time and under budget.’ When the Nile flooded every year, communication and cooperation all up and down a thousand miles of river was necessary, leading to command and control structures and enforcement capabilities. If one community astride the river failed to maintain their section of the dam or did not channel the water properly, the ensuing flood would wash away crops all along the river, threatening the very survival of the entire region.

This emergence of larger social systems also inevitably led to the emergence of a new kind of leader who was not simply the best hunter or fighter, but who was good at what we would call strategic planning and decision-making. The leader then needed people below them (read ‘managers’) who did the organizing and controlling. Just think, all this was in place centuries before the shop floors of the Industrial Revolution.

Moses and Jethro: The First Recorded Coaching Consultation for Large-Scale Change

What may be the earliest written account of ‘consulting for organizational change’ can be found in the biblical story of an exchange between Moses and his father-in-law, Jethro. (See Exodus 18:13-27.) Moses had just led the motley bunch of former slaves through the desert, turning South after escaping Pharaoh’s army to rest awhile in Jethro’s domain, the Land of Midian. Moses was probably there to check in on his new wife, Leah. Just a thought, but since Jethro was a Midianite, he would be seen by the client (Moses) and the client system (the Hebrew people) as ‘from out of town,’ and therefore perceived as neutral regarding substantive issues and solutions. (One of Richard Walton’s criteria for predicting a consultant’s effectiveness. . .) As the ancient tale goes, caught in a state of complete overwhelm, Moses turns to his father-in-law, Jethro, for help.

Now, we don’t know what exactly happened back then in that conversation, but here is one paraphrase:

  • ‘I can’t handle it any more!’ Moses says one night to Jethro.
  • ‘What’s the problem?’ says Jethro, caring deeply about this wild man who is married to his favorite daughter.
  • ‘I’ve just got too many people coming to me for decisions and advice. All day long. . . It’s all I do now. Hundreds of people bringing me every little problem they have, wanting a decision or a judgment. It’s driving me crazy! I’m exhausted. . . What can I do?!’
  • Jethro thinks for a while and says, ‘Yes. . . This is going to be a problem all along your journey, son. People are going to want solutions from you as long as you are their leader. . .’ He thinks some more. ‘Well. . . How about this? What if you set up some of your best decision-makers to be responsible for a hundred people, and a few of your very best to be responsible for a thousand people. That way, some handle the little stuff, others handle the not-so-little stuff, leaving you to take care of the really big stuff.’
  • ‘Hey!’ says Moses. ‘I like that!’ and he did what Jethro suggested, creating a hierarchical organization much like the one you probably work in—or consult to—today. (Only it sounds like Moses had a slightly wider span of control. . .)

There is a lot about OD consulting, albeit the more traditional ‘expert’ variety, embedded in this ancient vignette:

  • There was real-world pressure for change, and sufficient dissonance in the client. Moses is hard-working—you might say even driven—and is experiencing some strong dissonance between his idea of how this wilderness trip was supposed to go and what was actually happening.
  • They had sufficient mutual trust for this conversation. Jethro is older, more experienced, knows his way around, and is someone Moses respects.
  • Jethro had the emotional distance and clarity to help his client from behind a solid boundary. He didn’t get reactive to Moses’ complaining.
  • Moses was trapped inside his old paradigm—the one that came out of his promise to Yahweh about getting everyone to the promised land all by himself—and couldn’t see his way to a solution.
  • Moses asked for help. The feedback and coaching was requested. This opened Moses’ heart and mind to receive his coach’s radical idea. (The typical hierarchical organization chart that he recommended is so familiar to us today that we fail to understand just how strange that proposal would seem, especially to someone who thought he had to do it all. . . alone. . . for Yahweh.)
  • Jethro first affirms what will not change in the situation. He stands in reality, not in ‘pie-in-the-sky’ thinking. ‘Yes, Moses, these people are going to keep coming to you—or someone—for a long time. . .’ (This observation is from the creative theologically-trained mind of OD consultant and good friend, Mike Murray.)
  • Jethro then suggests something for Moses’ consideration. He doesn’t try to force or ‘sell’ his idea. It is an offering, not a command. Like a good consultant, he offers an idea, he did not use positional power with his client (which he would have had as a father-in-law in those days), but rather relied on the validity of the idea itself.
  • Moses acts on the coaching. He sets up the organization suggested by Jethro and sees it through.

So we OD consultants of the last 50-60 years are not the first in history to attempt to improve the quality of leadership and/or the effectiveness of the organizations around us. Written records are not available for many others, but surely kings and princes and religious leaders around the world had advisors they would turn to from time to time for help in matters military, economic, spiritual or political—or maybe even personal. Just as today, we can look back in time and see what a leader has decided—and the results. What we can’t see is the process by which that decision came into being—and who contributed.

There was the court jester who played a very important role in the medieval halls of power. The jester’s job was to hold up a mirror, playfully, to make a point in such a way that decision-makers and their hangers-on could laugh at what they saw. Then, on reflection, the more thoughtful participants could possibly see the folly in a particular decision or situation, and either change it or do things differently next time. If we think getting fired by a client is bad news, imagine what our ancestors faced every time they pushed the leader’s face in their own mess!

These historical attempts to have more effective organizations were missing several important ingredients, especially the distinction between content—where most of the above ‘consulting’ almost certainly focused—and process, something yet to be discovered. It was up to the unique exploration of more recent minds and hearts to discover and apply the principles that launched what we would recognize today as Organization Development.

Let’s take a look at some of the ‘heavy’ contributors in the next blog. . .

? What’s your reaction to this history of OD?

Reference List of Books from This Series

For More Resources About Organization Development, see These Free Management Library Topics:

John Scherer is Co-Director of Scherer Leadership International, and Billie Alban is President of Alban & Williams, Ltd. This blog is an adaptation of their chapter in the ‘bible’ of the field of OD, Practicing Organization Development (3rd Edition, 2009, Rothwell, W.J., Stavros, J.M., Sullivan. R.L. and Sullivan, A. Editors). Many colleagues contributed, among them Warner Burke, John Adams, Saul Eisen, Edie Seashore, Denny Gallagher, Marvin Weisbord Juanita Brown and others. They have drawn heavily from Weisbord’s wonderfully rich, easy-to-read, and well-documented description of the origins of the field in Productive Workplaces (1987 and revised in 2012).

11 Replies to “History of Organization Development (Part 1 of 6) — “Prehistoric OD””

  1. Why couldn’t it have been a group of women, the “gatherers,” talking about how to address infant mortality?

    1. Yes, Kat! Absolutely! ‘The Clan of the Cave Bear’ series woke me up to that possibility some years ago. Next time, that’s the way I will tell it. . . Thank you for the wake-up and reminder. . .
      John

  2. Now, here’s where the stories begin to take a very Judeo-Christian worldview and excludes therefore other civilizations from the imagination of OD. But that apart welcome the historical tinge here…

  3. As many times in the past, Carter, I appreciate your efforts to move the Organization Development field forward. I will stay tuned for further posts in the series.

    Because I too am a student of the field, these posts might be helped by a more thorough set of references, e.g., date of publication of the Diamond book. And I know that Practicing OD is now on its third edition. So, from which edition did this excerpt come?

    1. Hello, Julie,
      This first blog was from my first rough draft that contains a lot of material that did not make it into the final chapter. All the imaginary stuff about Karg and the Court Jesters wasn’t what we (and the editors) needed for a more serious handbook for OD Practitioners. . . Too bad. I kinda liked it, and am glad to have a less formal venue to get it out there.
      But our chapter is in both of the most recent editions of Practicing OD: 2005 and 2010 I believe.
      Blessings from Warsaw,
      John

  4. I agree that this is a helpful blog/excerpt. And, it is worth noting that the writers are rooted in some biases that they have expressly imposed on their stories. I have no objection to the bible stories as a context – though it is worth noting that these are not really anything more than metaphorical fairy tales, and that there are numerous other traditions of stories we could also draw from that are equally informative and timely or totally out of whack with our modern sensibilities, and in any case, not to be taken as any kind of truth, relative or otherwise – rather they may be used to begin conversations.

    There is no reason to believe that a cave woman would have had to be “brave” to speak her mind in the scenario where the men are considering their hunting strategy. We don’t know that this was true in pre-historic times. Please check your assumptions. When I read this, I think you are assuming it was true, and unwittingly perpetuating the now widely-known fact that women must work twice as hard as men to even have a chance of being recognized in most, if not all of the cultures on earth today.

    How is it that as a sense of self developed in any leader group it seems to depend on all other groups being dismissed as irrelevant or wrong? This phenomenon, along with fear and unhealthy competition (other massive topics), seems to drive leadership in unproductive directions. It is no wonder that many women have no interest in joining the ranks of today’s leaders. It is one thing to represent history, quite another to perpetuate bias that keeps the “other” at bay. I think things are changing, but this kind of thing reminds me that it takes generations to shift thinking and behaviors. The speed of human psychological change is a LOT shower than organizational change!

    1. Thank you, Barbara, for your thoughtful comments.

      First, you have no way of knowing, but I share your view of the stories from the bible–and other religious primary sources–being metaphors and mythic/archetypical attempts by groups of people to explain their lives. If you read what I wrote carefully, you will see that I refer to the Moses-Jethro scene as an ‘ancient story’, my way of suggesting that way of reading these fascinating (to me) tales.

      You are also right in saying that my writing betrays the inherent narrowness of my worldview. While I am fairly well-read and comfortable with several religious traditions, I did speak here from the one I know the most about–and was raised in–the Judeo/Christian Bible.

      Re te guys around the Neanderthal campfire: as I said in response to Kat’s comment above, I will tell that story next time with a woman making the suggestion to the bunch of hunters who were trapped inside their paradigms of how to hunt. It will be much more powerful that way, and will also avoid contributing to some of the pitfalls and prejudices you point to.

      Thanks,

      John

  5. Thank you for this blog. I wish it well.

    I live some way away from most of the rest of ‘the world’. I work in various places, sometimes including the small nations of the Pacific. I’ve found twi intriguing OD processes common to nations that, prior to the twentieth century, had little to do with each other since their blood lines separated some 5000 years ago. The legends I heard are probably as true as any myths of cultural foundation.

    Venture (Human) Capital:
    When an island gets a bit full, the women encouraged young and adventurous men to set out in search of other places. The voyaging canoe was built, the adventurers set off and, every now and then, came back. Mostly, I understand, they disappeared without trace. The Pacific is seriously big and land is sparse. Sometimes they reached other lands and survived. But most importantly, the organisation at home (the originating island society) was able to get on with producing more children, food, shelter and culture. A good example, to me, of a learning organisation with an export-led OD initiative to solve a growth problem.

    Long-term Customer Relationships:
    Some records suggest that aluminium was smelted in what is now China as long ago as 5000 years. To have developed the complex sequence of conditions to refine aluminium required organisational learning of greater than usual duration, just as finding a means of navigating without landfall did. Years of data gathering was involved. Generations, at least in the case of navigation. An organisational culture was needed to sustain the strategic initiative over the period, or the vision would be frustrated. It seems there was a combination of earthly authority (emperors have persuasive forces beyond a commoner’s reproach) and celestial aspiration (shown in the subjects presented in poetry, art and science over the period). The strength of respect for ancestors was most useful. This may already have been strong, but without it, organisational change programmes of the duration recorded would have struggled. While the unity of modern China is easily critiqued, those who have lived and worked with Chinese who maintain their alignment with the mission of their ancestors know that effectiveness is eventually assured.

    To change one human’s behaviour is quite easy. To change a whole family’s is quite hard. And to change a society’s is truly difficult. But that’s the business we’re in, and there is much history we can learn from.

  6. Thank you for the wonderful reflections, Frank! Fascinating.

    I will now be telling your two stories in my workshops (with attribution, of course).

    BTW, where do you live?

    John

    1. Hi John.

      New Zealand is home. I’ve lived and worked through the Pacific and Asia for the last couple of decades. Being among people who give more attention to staying connected with their history and maintaining their creative cultural character rather than pursuing the latest consumer toy has been informative. Of course consumption is attractive to them, but it is often simply unobtainable – and their happiness doesn’t seem to suffer much (despite often poor diet, life expectancy and what many outsiders regard as appalling living conditions).

      I’ve seen that for many, many people in the world, most of a day’s work (however organised) goes into staying alive and there is little scope for intellectual ‘growth’ or the sort of reasoning we might take for granted. But they eat, adapt and collaborate in all the same ways as we industrialised folk do – same species, after all, with the same shared capability of language and desire to see children grow, learn and feed us. Like us, they squabble over resources, worry about children going off the right path and are delighted when they see the sun rise again in the morning.

      Sometimes I think we fool ourselves into seeing greater organisational purpose than is actually present. Just because we feel more comfortable attributing the order of the universe to a superior being doesn’t mean there is one there! Organisations exist for tacit reasons as well – to give me a way of feeding my kin, to give me people to interact with, to give me the illusion of meaning when I’m really not sure what tomorrow brings. And in this way, the organisations of the isolated atolls of the Pacific are pretty much the same as the corporates or government agencies of social networks.

      But my bias is showing here. I tend to bring things back to behaviour and motive, albeit spread over generations rather than vested in whatever thought one person has had today or this month. I’m dimly reminded of something Marvin Weisbord wrote on our needing to remember than organisational behaviours, and (more importantly) values or sanctions, come from somewhere and are maintained by a mix of implicit and explict things. Well, I think he wrote it – maybe I’m adding to what he wrote as his Productive Workplaces has been on my desk for more than twenty years.

      So I’ll go now. Ü

  7. So you’re a Kiwi!
    Hawkes Bay is one of my favorite places on the planet and I have a great colleague there, Robyn Wynne-Lewis. She has been certified to offer the seminar based on The Five Questions and has a consulting firm based there. Look her up!
    We are in total synch about what you wrote.
    Marv has been a friend for over 30 years and every one of his books is dog-eared and on my shelf here in Poland where I have been living and working for the past 3 years.
    Blessings from Krakow.

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